Somewhat in relation to the above, the word art is also used
to apply judgments of value, as in such expressions as "that meal was a
work of art" (the cook is an artist), or "the art of deception", (the
highly attained level of skill of the deceiver is praised). It is this
use of the word as a measure of high quality and high value that gives
the term its flavor of subjectivity.
Making judgments of value requires a basis for criticism. At the
simplest level, a way to determine whether the impact of the object on
the senses meets the criteria to be considered art is whether it
is perceived to be attractive or repulsive. Though perception is always
colored by experience, and is necessarily subjective, it is commonly
understood that what is not somehow aesthetically satisfying cannot be
art. However, "good" art is not always or even regularly aesthetically
appealing to a majority of viewers. In other words, an artist's prime
motivation need not be the pursuit of the aesthetic. Also, art often
depicts terrible images made for social, moral, or thought-provoking
reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3rd of May
1808 is a graphic depiction of a firing squad executing several
pleading civilians. Yet at the same time, the horrific imagery
demonstrates Goya's keen artistic ability in composition and execution
and produces fitting social and political outrage. Thus, the debate
continues as to what mode of aesthetic satisfaction, if any, is required
to define 'art'.
The assumption of new values or the rebellion against accepted
notions of what is aesthetically superior need not occur concurrently
with a complete abandonment of the pursuit of what is aesthetically
appealing. Indeed, the reverse is often true, that the revision of what
is popularly conceived of as being aesthetically appealing allows for a
re-invigoration of aesthetic sensibility, and a new appreciation for the
standards of art itself. Countless schools have proposed their own ways
to define quality, yet they all seem to agree in at least one point:
once their aesthetic choices are accepted, the value of the work of art
is determined by its capacity to transcend the limits of its chosen
medium to strike some universal chord by the rarity of the skill of the
artist or in its accurate reflection in what is termed the zeitgeist.
Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral
feelings, and can be understood as a way of communicating these
feelings. Artists express something so that their audience is aroused to
some extent, but they do not have to do so consciously. Art may be
considered an exploration of the human condition; that is, what it is to be human.[26]
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